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the next level and play with them without any feeling of embarrassment,shame or guilt. Just ease yourself on the warm,hard manhood of the bestselling male sex doll that you choose,and experience the pleasure of getting intimate with the guy of your dream. If you prefer,you can have his penis in your booty,or lick it for as long as you wish. Enjoy the hardness of firm erection for an unlimited amount of time that you always wanted but miss gene loves jezebel house of dolls d with these skinny dolls. And the best part is that the the dolls

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men relate to sex dolls. Women enjoy silicone and TPE dolls because they feel so realistic. Ladies tend to be tactile lovers,who seek the ‘whole experience’ when having sex. The process of kissing and caressing is important to them. Of course,that doesn't mean that penetration isn’t important as well. For most women,the peak of sex with a male doll is ha Sex Doll Torso ing penetrative sex. This usually happens in one of two ways. The first is by straddling the doll,cowgirl or reverse cowgirl style. They can also lay down and pull the doll on top of them. Finally,women may also remove the doll’s member if they purchase a doll with that feature. In that case,they simply use it as they would a dildo. Any other options? Absolutely! Your imagination is your only limit. Our customers find ways to make use of male sex doll hands,

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I’m aware that there’s a social stigma surrounding toys like this. But I figure if women can buy dildos,what’s the problem with me buying a “friend”? It’s not as if I’m going to sit next to her at the dinner table and pretend she’s my wife or anything. Not unless she magically springs to life!
No,I think it would be good for me to buy one of these things. It’s not ideal,obviously. But I’m not really in a position where getting “out there” and picking up women in bars is really a realistic option anymore. Nor have I ever been interested in meeting people in such places. And the “nice” women I like,are more or less long since married and settled,so i figure: why the hell not?
Simulated sex is better than nothing,right? And if I dim the lights,light a few candles and put on Greatest Love Hits by Richard Clayderman,I think I can even convince myself that I’m having a genuinely intimate moment with an extremely shy person.
It’s only afterwards when you remove parts of her anatomy and clean them in the kitchen sink that reality seeps back in…
But never mind reality! I may be totally wrong about all of this,but I’ve a feeling that buying a doll could perhaps make me feel less alone. It’s not real company,but if you pay enough cash,it can LOOK like real company. And for me,that’s a start.
How many men own a Fleshlight? Millions,probably. Well,this is just a life-size

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/br> Today I want to present a moral question,but some of this post may be perceived as crass. I assure you,however,that it contributes to the moral quandary,and is not merely intended to shock or disgust.
If however you are looking for a straight-forward answer to this question,scroll down to the last section.
What do you think of a sextoy laying around the house,in public view? It’s probably not ideal,but it’s not wholly inappropriate—particularly when “in public view” only denotes potential accessibility/viewability as realistically there is no one coming over. If you are a recluse,you might as well have all the walls of the living room adorned with the most shocking or aesthetically pleasing sextoys in the world.
What if it’s a single sextoy,in proximity to children? There are no labels warning not to keep sextoys around children. If any threat is to be perceived at all,it is merely a moral threat,as the sextoy poses no real danger to the child. If the child is young enough,it wouldn’t even know what they are looking at,and they may not even notice the sextoy in plain sight.
What if the child is older—old enough to understand what a sextoy is for? Here we begin to enter inappropriate theory.
And what if the toy is of a larger size? Does that have any bearing on how inappropriate it is?
And what if the sextoy is dad’s? Gender shouldn’t have any bearing on the appropriateness—or lack thereof—of the situation,but somehow it does. Mom’s sextoys are taken to be part of womanhood,while dad’s sextoys are taken to mean a myriad of less favorable things—in part depending on what kind of sextoy we are speaking of. But let’s not delve into a discussion about sex differences and gender identity.
The underlying question here is,should a sextoy be confined to the bedroom? Or let’s imbue some judgment for effect,and rephrase it like,“A sextoy should be confined to the bedroom,don’t you think?” We will get back to that later.
Human-like sextoy
We now live in a time where sextoys are produced that take on the form of humans—so-called ‘Real Dolls’.
First I wonder,is there a difference in inappropriateness in finding dad’s Real Doll compared to mom’s dildo? Or what about dad’s Real Doll compared to dad’s buttplug? Is it of any consideration what the sextoy is for,and/or what is done with/to it when it comes to evaluating the level of inappropriateness? Or is the size of the sextoy of consideration? Or the money spent on it? Or the time spent with it? I think all of these questions have a bearing on how inappropriate such a sextoy in public view and proximity to children is. But hold on to these questions for now.
Dad’s human-like sextoy
Whether dad had sex with it last night will likely influence how inappropriate its presence in the living room is,too. Is the presence of an unused Real Doll more inappropriate than the presence of an unused Fleshlight? What about used ones? Hold on to these thoughts.
Sextoy with AI
Now not only are we producing life-like sextoys in the form of Real Dolls,but they are becoming equipped with AI to increase how human-like they are. This will likely lead to even more moral considerations. In fact this is where things become interesting.
Some of these Real Dolls with AI are now presented as more than merely a sextoy. And indeed,to the owners they often were more than just a sextoy—even without AI. They are often perceived as romantic partners of sorts. See for example the movie Lars and the Real Girl
. This is often perceived as pathetic,but I think there is beauty in it too; flesh or synthetics,why is one partner necessarily less,or more indicative of the failings of her/his partner/owner? I’m hesitant to say owner because there is ambiguity in whether the Real Doll ought to be perceived as a puppet or a partner,though most would likely insist on the former at this point. But the introduction and technological advances of AI will cause a transition from puppet to partner—from sextoy to being.
Part of the family
Even without AI,Real Dolls were presented to be more than mere sextoys,but now that they are being equipped with AI,they are starting to become part of the household. Some Real Dolls with AI are said to have a “family setting”,and that they “do well with the kids”. As a result people have shown confusion,disgust,and concern.
Is it okay for dad’s sextoy to “cosy up with the kids”? And what if dad’s sperm from last night is still inside the doll? I know it’s vulgar,but hold on to that thought as well.
A sextoy should be confined to the bedroom,don’t you think?
The last paragraph amused me,because we just saw the same judgmental question return—more pressing than before—and yet we are about to enter a dilemma which may render the question nonsensical,or lacking in specificity. But it’s hard to avoid the moral dilemma we are about to face.
Is the size of the sextoy of consideration when it comes to evaluating (in)appropriateness? Or the money spent on it? Or the time spent with it? Or the intelligence it possesses?
Suppose technology of AI is so advanced that “Real Dolls” are effectively rendered beings in every sense of the word—if not human. And in any case,outwardly and behaviorally they would be indistinguishable from real human beings. Is this Real Doll still a sextoy,or a genuine partner? Is it inappropriate to let her “cosy up with the kids”?
Where then,in between the Real Dolls without AI or rudimentary AI and beings indistinguishable from humans,does it cease to be inappropriate to “leave it out”,or to refer to the Live Doll as “it”? At what point on this transition is a sextoy no longer a sextoy,and instead a true being? Funny to imagine though—a sextoy evolving into a being. I guess either way—whether natural or technological—sex is involved.
Is it of any consideration what you do with/to your partner when it comes to evaluating the level of inappropriateness of that partner? Is their size of consideration? Or the money you spent on/with your partner? Or the time spent with your partner? I don’t think any of these questions have a bearing on how inappropriate your partner is in public view and proximity to children.
At what point are the questions I asked you to hold on to rendered invalid?
I wonder at what level of intelligence and functioning it would be appropriate for a Real Doll with AI to leave the bedroom—to no longer be rendered a sextoy.
The reverse of course is very crass—to consider at what level of intelligence and functioning a mother and partner (not AI) shouldn't be leaving the bedroom.
The philosophical and moral considerations of these situation juxtaposed amuses me though.
The answer
It will be a smooth transition from sextoy to partner,and at least initially there will be disagreement on whether this AI constitutes a mere sextoy specifically designed for a person’s pleasure,or a genuine partner,who brings pleasure and happiness into someone’s life just like any natural human would.
During these advancements in AI,I would think that increasingly they will be seen as true entities gene loves jezebel house of dolls but it will probably not be a discrete moment when this happens—when Real Dolls cease to be sextoys and are wholle accepted as—or become—true Beings. Not unless there is some kind of revolution of identity which radically changes public perceptions of these notions. But just maybe a revolution of sorts will occur at the moment AIs are perceived to exhibit genuine empathy,pain,sorrow,and whatever “human” attribute we come to identify ourselves with,and/or shake our moral foundation to a degree that “machines” will be included in our moral and ethical considerations.
There likely will become a distinction—possibly also in terms of class—between natural humans and synthetic humans,but at some point of sophistication of AI we are likely going to be urged to at least acknowledge

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