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(43 People Likes) Many Christians believe that homosexuality is sin, and many do not. From your standpoint, why do you believe homosexuality is sin? Why is it so immoral if people are just loving each other?

what is the general reason some people at large and religions in general might regard homosexual activity as a sin, given that you see it as about “love”. . This is because the issue is not love but sex. One should also not the experience of the orientation is not generally viewed as sinful, Those religions that see something sinful generally hold that the sexual activity not the desire or orientation is the sin.
The logic is something like this:
I love my sister but she is not an appropriate object of sexual desire. I might also feel sexual attraction to a woman not my wife, if this woman is a coworker or someone else I know well, I might e Realistic Sex Doll en be fond of her. If it an old flame I had a past relationship with I might even “love” her in some sense, but again not an appropriate person to act on any sexual desire with . So the question is who is an appropriate partner for sexual interaction? That question is too complicated to do justice to here in Quora but the answer to that question that various religions give is the central reason why various kinds of sexual activity ( not just homo android sex dolls for sale exual activity) would be considered sinful by some.
In Catholicism ( which I am not making the case here to defend merely articulating the belief) Sex has a purpose, the primary one is reproduction and the secondary one is to unite opposite sex married couples in a unique bond, of matrimony. This bond however is not important primarily for the happiness of the couple but because it is the intrinsic bond that is necessary for the creation and raising of children. No doubt children can be raised in other circumstances, but outside of the lab etc they can be created in no other way. From that point of view there is a distinction between “love” and sex. Sex outside of the purpose described above is considered sinful, and note that “love” does not enter the picture. From what I know other organized bodies of religion that feel homosexuality would be a sin also would make the distinction between sex and love, but many would rely more on a scriptural basis for seeing it as sinful.
Again the point is not to defend this position nor is it to dismiss that obvious fact that other Christian communities and even those people who remain Catholics, but who depart from the traditional Catholi

(44 People Likes) What would happen if a man bought a sex doll (without its box), wrapped it up in a cover, someone witnessed him carrying it to his home and thought it was real person, who then calls police, and the man refuses to let police in due to embarrassment?

had a friend who worked for an airline, so she flew a lot. She was also one of the most highly sexual persons I've met. She would frequently fly with some “adult toys” in her carry on baggage. These items were usually discovered when going through the TSA checkpoint.
She would simply give the check agent a

(14 People Likes) Interpersonal Interaction: In what ways have people incorrectly perceived you?

e to be one of the great thinkers of game design. There are also plenty of people who think me to be worse than radioactive worm snot. How can one person attract such contradictory perceptions?
The primary cause of such situations is the degree to which the subject makes controversial statements. When I say "Games are dead", that excites a lot of intense reaction. Some people agree that games have lost their creative energy and applaud me for saying out loud what nobody else will admit. Other people are infuriated by such statements.
I happen to have a penchant for, shall we say, 'colorful' ways of expressing myself -- this only intensifies the response. Admirers are pleased that my expression nails the concept so powerfully; detractors are made even angrier. For example, I once compared the interpersonal interactions in games (which I hold to be childishly artificial) with having sex with an inflatable doll. It's no wonder that some people are delighted by the image and others are driven to new heights of anger.
My detractors are dead wrong when they accuse me of arrogance. First, I object to the word 'arrogance', which in past times denoted the taking of rights and privileges to which a person is not entitled. Nowadays, I confess, people are using the word to mean 'proud' or 'vainglorious', so I must yield on that complaint.
Getting to the truth of the matter, there are two reasons why my detractors think me vainglorious. First is the fact that I brook little disagreement. Most people think it best to split the difference between two opposing points of view. If I say PO-TAY-TO and you say PO-TAH-TO, most people will shrug their shoulders and figure that it could be either. But I don't work that way. I give a lot of thought to my opinions, and I am especially careful to consider all possible arguments on both sides of the issue. When I reach a conclusion after this deliberation, I am fairly confident of it, but I am always willing to hear counterarguments. The problem arises when somebody raises a counterargument that I have already given full consideration to. In such cases, I tend to wave aside their argument with a short explanation of why I dismissed it earlier. This often leads people to think that I am so proud that I am not giving them fair consideration.
Another factor contributing to the impression that I am vainglorious is my tendency in my writings to present ideas from a first-person point of view rather than a third-person point of view. Some people think that this bespeaks egotism. Ironically enough, I do so for reasons of intellectual integrity. I cannot speak any truth but my own truth. I do not know the Absolute, Objective Truth, and it would be wrong for me to speak as if I do. Instead, I declare the truth as I perceive it. My failure to liberally sprinkle my writing with "IMO"s leads some people to think me unjustifiably sure of myself. I assume that everybody knows that all statements made by humans are necessarily opinions, not facts.
My sense of integrity also impels me to speak with little recourse to tact. If I disagree with somebody, I don't try to blanket the disagreement with layers of reassuring vagueness -- I want to bring the disagreement out into the open so as to resolve it as clearly as possible.
Then there's my philosophy of teaching. Simply declaring the truth is not teaching, it's recitation. The goal of teaching is to get the student to *understand* the concept, not merely hear it. The student has to masticate the concept, turn it over and over in their mind, and synchronize it with their own thinking. The best way to accomplish this is to present the concept in a form that will cause some consternation in the student. Not confusion: consternation. Present the concept in a fashion that slightly contradicts what they already believe. This forces them to reconcile the statement with their pre-existing state of knowledge; the resulting cogitation will produce a stronger grasp of the underlying truth.
Contributing to this is my obsession with conciseness. I refuse to lard my writing with cover-my-ass qualifications and asides. I'll state that the sky is blue, and omit the fact that the sky is often red as sunset. I'll declare that, in general, men are taller than women. I won't encumber the reader with the obvious statements that some women are taller than most men, and some men are shorter than most women. I am careful to hedge the results of lengthy deliberations, but for simple supporting statements, I leave it to the reader to recognize the obvious shortcomings of such simple statements.
Here's another factor that contributes to the false impression that I am proud: I don't care what other people think of me. Over the years, I have learned that few people know anything about me. Most people base their judgement on watching one lecture, or reading one book, or some such. Then they declare that I'm a genius or I'm an idiot. They don't know beans about me, and so I don't care what they think. I care not for my image or my reputation; the only assessment of my worthiness is my own, and I am my own harshest critic. My past sins jump into my consciousness at random times, causing me to grind my teeth in fury at my own errors.
I do pay heed to the criticisms of my closest friends. There are only a handful of such people, and if anything they are too diplomatic in their replies to me, but I pay close attention to their points. And I am pretty certain that, if you asked them, they would deny that I am vainglorious. Indeed, I'm sure that they would insist that in some ways I am very humble, but that I have this oddball way of thinking that leads me to certainty in some matters. They'll also tell you that I'll call them up wringing my hands over some issue that I can't decide, imploring their help.
In the final analysis, EVERYBODY

(94 People Likes) How does it work?

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(33 People Likes) Is Neil Diamond singing about going on a date with a blow up sex toy doll in his song Crackling Rosie?

this young lady what people did for entertainment. She told him the story that there were many more men than women in the village, and on weekends the men that didn’t have a date would buy some cheap wine called “Cracklin Rose” and get smashe

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